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  • Issue 05 – Autumn 2009
    • A Note on the Question of Materialism
    • What It Is Like To Perceive Colour
    • Losing Your Mind the Non-Paradoxical Way
    • The Trouble With Qualia
    • The Material World
    • Group Minds: Making Ants out of Ant Hills
  • Issue 04 – Spring 2009
    • Darwin the Philosopher
    • If Tomorrow Never Comes…
    • Nietzsche’s Concept of Life
    • No One Has Ever Died
    • Reflecting Upon Death
    • What Does it Mean to Die?
  • Issue 03 – Autumn 2008
    • Against Disdaining Cognitive Relativism
    • Mathematics and Intersubjectivity
    • Moral Relativism and Liberalism
    • Objectivity in Social Science and the Characterisation of Social Action
    • Pluralism and Political Legitimacy
    • The Hitchhiker’s Guide to Relative Space
  • Issue 02 – Spring/Summer 2008
    • Against Atheism (and theism and agnosticism)
    • Jigsaw
    • Language A(n integral) Pondering
    • Libertarianism and Alienation
    • Take Me to the Bridge: Literature and Philosophy
    • The Author
    • The Day All Possible Worlds Collided Part 2
    • The New Life of the Deceased
  • Issue 01 – Autumn/Winter 2007
    • Art and the Aesthetic Experience in Arthur Schopenhauer
    • Book review of The Courtier and The Heretic, Leibniz, Spinoza and the Fate of God in the Modern World by Matthew Stewart
    • Death
    • Is Only Boring Time Travel Possible?
    • Pluralism, Pragmatism and Metaphysics
    • The Day All Possible Worlds Collided
    • Way too Fat
    • What is Philosophy?
    • What is Philosophy? (Part Three)
    • What is Philosophy? (part two)
    • What Makes a Duck? Metaphysical Realism and Nominalism
    • Why So Dog?

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• Top Posts

  • Nietzsche’s Concept of Life
  • Darwin the Philosopher
  • Is Only Boring Time Travel Possible?
  • What Makes a Duck? Metaphysical Realism and Nominalism
  • What It Is Like To Perceive Colour
  • Art and the Aesthetic Experience in Arthur Schopenhauer
  • Issue 05 - Autumn 2009
  • What Does it Mean to Die?
  • Objectivity in Social Science and the Characterisation of Social Action
  • Against Atheism (and theism and agnosticism)

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